{"id":54,"date":"2005-09-30T23:53:14","date_gmt":"2005-10-01T03:53:14","guid":{"rendered":"http:\/\/63.247.138.2\/~curculio\/?p=54"},"modified":"2005-09-30T23:54:51","modified_gmt":"2005-10-01T03:54:51","slug":"dueling-quotations","status":"publish","type":"post","link":"https:\/\/curculio.org\/?p=54","title":{"rendered":"Dueling Quotations"},"content":{"rendered":"<p>Aristotle&#8217;s is well-known, the first sentence of the <em>Metaphysics<\/em>:<\/p>\n<blockquote>\n<p><em>p&aacute;ntes hoi &aacute;nthr<u>o<\/u>poi to&ucirc; eid&eacute;nai or&eacute;gontai ph&uacute;sei.<\/em><\/p>\n<p>All humans by nature desire knowledge.<\/p>\n<\/blockquote>\n<p>Plato&#8217;s is less well-known, being tucked away in a complex argument in Book VII of the <em>Republic<\/em> (535e), where Socrates describes:<\/p>\n<blockquote>\n<p><em>an&aacute;p<u>e<\/u>ron psukh<u>&eacute;<\/u>n . . . h<u>&egrave;<\/u> &agrave;n t&ograve; m&egrave;n heko&uacute;sion pse&ucirc;dos mis<u>&ecirc;<\/u>i ka&igrave; khalep<u>&ocirc;<\/u>s ph&eacute;r<u>e<\/u>i aut<u>&eacute;<\/u> te ka&igrave; het&eacute;r<u>o<\/u>n pseudom&eacute;n<u>o<\/u>n huperaganakt<u>&ecirc;<\/u>i, t&ograve; d&#8217; ako&uacute;sion euk&oacute;l<u>o<\/u>s prosd&eacute;kh<u>e<\/u>tai ka&igrave; amatha&iacute;nous&aacute; pou haliskom&eacute;n<u>e<\/u> m<u>&egrave;<\/u> aganakt<u>&ecirc;<\/u>i, all&#8217; eukher<u>&ocirc;<\/u>s h<u>&oacute;<\/u>sper th<u>e<\/u>r&iacute;on h&uacute;eion en amath&iacute;ai mol&uacute;n<u>e<\/u>tai.<\/em><\/p>\n<p>. . . the lame soul which hates the voluntary falsehood and not only cannot bear to lie itself but is greatly angered when others lie, yet cheerfully accepts the involuntary falsehood and is not distressed when caught in ignorance of something, but wallows in ignorance like a brutal hog.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Aristotle&#8217;s is well-known, the first sentence of the Metaphysics: p&aacute;ntes hoi &aacute;nthropoi to&ucirc; eid&eacute;nai or&eacute;gontai ph&uacute;sei. All humans by nature desire knowledge. Plato&#8217;s is less well-known, being tucked away in a complex argument in Book VII of the Republic (535e), &hellip; <a href=\"https:\/\/curculio.org\/?p=54\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-54","post","type-post","status-publish","format-standard","hentry","category-philosophy"],"_links":{"self":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/54","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54"}],"version-history":[{"count":0,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/54\/revisions"}],"wp:attachment":[{"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}