{"id":1794,"date":"2019-04-30T21:45:03","date_gmt":"2019-05-01T02:45:03","guid":{"rendered":"http:\/\/curculio.org\/?p=1794"},"modified":"2019-04-30T21:48:29","modified_gmt":"2019-05-01T02:48:29","slug":"two-more-seneca-commentaries","status":"publish","type":"post","link":"https:\/\/curculio.org\/?p=1794","title":{"rendered":"Two More Seneca Commentaries"},"content":{"rendered":"<p>I have added two more commentaries on selected <i>Epistulae Morales<\/i> of Seneca to my <a href=\"http:\/\/www.curculio.org\/Seneca\/em-list.html\">list<\/a>: Schafer 2009 and Berti 2018. If anyone knows of others I have missed, please let me know: I have a feeling I&#8217;ve seen one or two others. Unless I&#8217;ve missed a lot of them, it appears that wave of Seneca commentaries has abated in the last few years. There are still a dozen letters that get no love from any commentator and are not included in the translated selections of Campbell (Penguin), Inwood (Clarendon Later Ancient Philosophers), or Fantham (Oxford World&#8217;s Classics): 13, 17, 20, 45, 69, 74, 81, 89, 98, 102, 109, and 111.<\/p>\n<p>Lowell Edmunds&#8217; list of commentaries on Odes of Pindar, which was the model for mine, is back on-line at a new address, thanks to his student Leon Walsh: <a href=\"https:\/\/voices.uchicago.edu\/leonwash\/pindarica\/\">link<\/a>. See this Tweet for how that came about: <a href=\"https:\/\/twitter.com\/apistone\/status\/1121782272817074179\">link<\/a>.<\/p>\n<p>Some day I hope to find the time to transform my Seneca list into a data base for easier and more flexible searching, and add similar cross-references for at least two other often-selected corpora far too large to make convenient PDFs: the Greek Anthology and Martial.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I have added two more commentaries on selected Epistulae Morales of Seneca to my list: Schafer 2009 and Berti 2018. If anyone knows of others I have missed, please let me know: I have a feeling I&#8217;ve seen one or &hellip; <a href=\"https:\/\/curculio.org\/?p=1794\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,11],"tags":[298,316,279,264],"class_list":["post-1794","post","type-post","status-publish","format-standard","hentry","category-announcements","category-commentaries","tag-greek-anthology","tag-martial","tag-pindar","tag-seneca"],"_links":{"self":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1794","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1794"}],"version-history":[{"count":3,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1794\/revisions"}],"predecessor-version":[{"id":1797,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1794\/revisions\/1797"}],"wp:attachment":[{"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1794"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1794"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1794"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}