{"id":1735,"date":"2018-09-30T19:47:46","date_gmt":"2018-10-01T00:47:46","guid":{"rendered":"http:\/\/curculio.org\/?p=1735"},"modified":"2018-09-30T19:47:46","modified_gmt":"2018-10-01T00:47:46","slug":"dissertation-now-on-line","status":"publish","type":"post","link":"https:\/\/curculio.org\/?p=1735","title":{"rendered":"Dissertation Now On-Line"},"content":{"rendered":"<p>The University of Virginia library has (with my permission) placed my dissertation, &#8220;Problems of unity and design in Propertius II&#8221; (1990) on-line. It&#8217;s a bit half-baked, but I still think my conclusions are sound. Should you read it? The best way to judge is to start with Chapter 2, on 2.29, of which S. J. Heyworth writes (<i>Cynthia<\/i>, 238): &#8220;The two sections [of 2.29] are set up as a contrasting pair, brought out well by Hendry 1990: night\/day (for which one may compare Ovid, <i>amores<\/i> 1.5\/6); out of doors\/at Cynthia&#8217;s house; narrative addressed to Cynthia\/3rd person narrative about Cynthia; pleasant fantasy\/cruel reality; but such antitheses can function at least as well if we separate the parts.&#8221;<\/p>\n<p>For the abstract and a link to the PDF, click <a href=\"https:\/\/doi.org\/10.18130\/V3125Q85W\">here<\/a>. Chapter 2 does not discuss my conjecture on 2.29.28 (<i>qua<\/i> for <i>quae<\/i>, not mentioned in <i>Cynthia<\/i>, but included in the apparatus of the OCT), which I had not yet devised.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The University of Virginia library has (with my permission) placed my dissertation, &#8220;Problems of unity and design in Propertius II&#8221; (1990) on-line. It&#8217;s a bit half-baked, but I still think my conclusions are sound. Should you read it? The best &hellip; <a href=\"https:\/\/curculio.org\/?p=1735\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,8,22],"tags":[293,117],"class_list":["post-1735","post","type-post","status-publish","format-standard","hentry","category-commentaries","category-critical-texts","category-exegesis","tag-open-access","tag-propertius"],"_links":{"self":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1735"}],"version-history":[{"count":5,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1735\/revisions"}],"predecessor-version":[{"id":1740,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1735\/revisions\/1740"}],"wp:attachment":[{"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}