{"id":1676,"date":"2017-12-02T23:48:45","date_gmt":"2017-12-03T04:48:45","guid":{"rendered":"http:\/\/curculio.org\/?p=1676"},"modified":"2017-12-02T23:48:45","modified_gmt":"2017-12-03T04:48:45","slug":"a-calemphaton-in-horace-c-4-12-8","status":"publish","type":"post","link":"https:\/\/curculio.org\/?p=1676","title":{"rendered":"A &#8216;Calemphaton&#8217; in Horace, <i>C.<\/i> 4.12.8?"},"content":{"rendered":"<p>One of the several meanings of <em>cacemphaton<\/em> (also <em>deformitas<\/em>, Greek \u03ba\u03b1\u03ba\u03ad\u03bc\u03c6\u03b1\u03c4\u03bf\u03bd) is an inadvertent obscenity found at the junction of two words. As H. Lausberg puts it (<em>Handbook of Literary Rhetoric<\/em>, Brill 1998, &sect; 1070), &#8220;A special kind of <em>amphibolia<\/em>, also conflicting with the \u03c0\u03c1\u03ad\u03c0\u03bf\u03bd (cf. &sect; 1057), is obscene ambiguity, which is deliberately created in certain literary genres and in the <em>vulgus<\/em> (Quint. <em>Inst.<\/em> 6.3.47), but which may also creep in unintentionally, and thus have a shocking or ludicrous effect, depending on the disposition of the audience. Unintentional, but recognizable obscene ambiguity is called \u03ba\u03b1\u03ba\u03ad\u03bc\u03c6\u03b1\u03c4\u03bf\u03bd (Quint. <em>Inst.<\/em> 8.3.44). It may be brought about in two ways: 1) by obscene metaphors; 2) by a change of word boundaries.&#8221; As an example of the latter, Quintilian (<em>loc. cit.<\/em>) recommends that a speaker say <em>cum hominibus notis<\/em> rather than <em>cum notis hominibus<\/em>, since the latter has <em>cunno<\/em> embedded in it. Similarly, Servius objects to <em>glauca canentia<\/em> in Vergil (<em>G.<\/em> 2.13), presumably for the <em>ca-ca<\/em>. (He doesn&#8217;t seem to notice that his own word <em>cacemphaton<\/em> includes a first-person subjunctive <em>cacem<\/em>.) I&#8217;m surprised Lausberg does not refer to Cicero&#8217;s well-known letter to Paetus (<em>Ad Familiares<\/em> 9.22 = 189 SB), where the last two examples in &sect; 2 proving the Stoic view that there is no obscenity <em>in verbis<\/em> are <em>cacemphata<\/em>.<\/p>\n<p>To get to my point, I&#8217;m wondering if there is a word for the opposite of this: a ghost word that appears in the junction of two or more syllables that is appropriate to the context and might be taken as a comment on it. Specifically, when I read Horace&#8217;s description of Procne or Philomela (it&#8217;s not clear which) in <em>C.<\/em> 4.12.7-8,<\/p>\n<blockquote>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;quae male barbaras<br \/>regum est ulta libidines<\/p>\n<\/blockquote>\n<p>I can&#8217;t help hearing <em>stulta<\/em> in <em>est ulta<\/em>. This seems an appropriate adjective for someone who would kill and cook her own children (or even nephews) and feed them to their father, even after the grossest provocation. The fact that <em>est<\/em> is prodelided makes the pronunciation <em>regum&#8217;st ulta<\/em> almost indistinguishable from <em>regum stulta<\/em>. Am I right in finding such an embedded comment? Is such a thing found elsewhere? If so, does the figure have a name? If not, what should we call it? The most natural opposite of <em>cacemphaton<\/em> would be <em>calemphaton<\/em>. Would that do?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of the several meanings of cacemphaton (also deformitas, Greek \u03ba\u03b1\u03ba\u03ad\u03bc\u03c6\u03b1\u03c4\u03bf\u03bd) is an inadvertent obscenity found at the junction of two words. As H. Lausberg puts it (Handbook of Literary Rhetoric, Brill 1998, &sect; 1070), &#8220;A special kind of amphibolia, &hellip; <a href=\"https:\/\/curculio.org\/?p=1676\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,52,27],"tags":[],"class_list":["post-1676","post","type-post","status-publish","format-standard","hentry","category-general","category-horace","category-orbilius"],"_links":{"self":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1676"}],"version-history":[{"count":8,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1676\/revisions"}],"predecessor-version":[{"id":1687,"href":"https:\/\/curculio.org\/index.php?rest_route=\/wp\/v2\/posts\/1676\/revisions\/1687"}],"wp:attachment":[{"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/curculio.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}